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There was not an anomaly in our old criminal practice which was not based on this theory��a theory which had, indeed, its precedent in the old Hebrew law that punished more severely a theft from a field than a theft from a house; and the first writer who protested against it was Eden, afterwards Lord Auckland, who in 1771 published his ��Principles of Penal Law,�� one of the best books ever written on the subject. The influence of Beccaria is apparent in Eden��s work, not only by his direct reference to it, but by his spirit of declared opposition to the actual practice of the law. Two instances of its tendency will suffice. ��Imprisonment, inflicted by law as a punishment, is not according to the principles of wise legislation. It sinks useful subjects into burthens on the community, and has always a bad effect on their morals; nor can it communicate the benefit of example, being in its nature secluded from the eye of the people.�� And again: ��Whatever exceeds simple death is mere cruelty. Every step beyond is a trace of ancient barbarity, tending only to distract the attention of the spectators and to lessen the solemnity of the example. There is no such thing as vindictive justice; the idea is shocking.��

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These problems deserve to be solved with such geometrical precision as shall suffice to prevail over the clouds of sophistication, over seductive eloquence, or timid doubt. Had I no other merit than that of having been the first to make clearer to Italy that which other nations have dared to write and are beginning to practise, I should deem myself fortunate;[121] but if, in maintaining the rights of men and of invincible truth, I should contribute to rescue from the spasms and agonies of death any unfortunate victim of tyranny or ignorance, both so equally fatal, the blessings and tears of a single innocent man in the transports of his joy would console me for the contempt of mankind.

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営業
事業所	宇都宮営業所
住所	320-0071 栃木県宇都宮市野沢町635番地2
TEL	028-666-1000(代)
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事業所	関東営業所
住所	222-0001 横浜市港北区樽町4丁目8番24号
TEL	045-543-1271(代)
FAX	045-544-1503

事業所	名古屋営業所
住所	470-0201 愛知県みよし市黒笹町丸根1099番25
TEL	0561-33-0600(代)
FAX	0561-33-0621

事業所	大阪営業所
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2130(代)
FAX	06-6233-2155

事業所	福岡営業所
住所	812-0012 福岡市博多区博多駅中央街1番1号新幹線博多ビル6F
TEL	092-413-3100(代)
FAX	092-413-2212

事業所	津山配送センター
住所	709-4612 岡山県津山市くめ50番5
TEL	0868-57-7801
FAX	0868-57-7802

技術
事業所	大阪技術センター
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2140(代)
FAX	06-6233-2156

事業所	東京技術センター
住所	222-0001 横浜市港北区樽町4丁目8番24号
TEL	045-540-1668(代)
FAX	045-540-2059

事業所	名古屋技術センター
住所	470-0201 愛知県みよし市黒笹町丸根1099番25
TEL	0561-33-0900(代)
FAX	0561-33-0927

事業所	院庄生産技術センター
住所	708-0014 岡山県津山市院庄字沢1089番地
TEL	0868-28-2422(代)
FAX	0868-28-2005

事業所	倉吉生産技術センター
住所	682-0024 鳥取県倉吉市伊木296番地
TEL	0858-26-7660(代)
FAX	0858-47-4370

工場
事業所	西倉吉工場
住所	682-0925 鳥取県倉吉市秋喜243番地1
TEL	0858-28-5111(代)
FAX	0858-48-2000

事業所	倉吉工場
住所	682-0024 鳥取県倉吉市伊木296番地
TEL	0858-26-1411(代)
FAX	0858-26-1421

事業所	院庄工場
住所	708-0014 岡山県津山市院庄字沢1089番地1
TEL	0868-28-1133(代)
FAX	0868-28-2004

事業所	津山工場
住所	708-0871 岡山県津山市中島410番地
TEL	0868-28-0155(代)
FAX	0868-28-7010

事業所	宇都宮工場
住所	321-3231 栃木県宇都宮市清原工業団地1番1号
TEL	028-667-5341(代)
FAX	028-670-1102

事業所	西倉吉研修センター
住所	682-0925 鳥取県倉吉市秋喜243-1
TEL	0858-28-5111(代)
FAX	0858-48-2000

本社
事業所	本社
住所	541-0045 大阪市中央区道修町三丁目4番7号
TEL	06-6210-2102(代)
FAX	06-6210-2132

関連会社
事業所	島根電機(株) 大田工場
住所	699-2211 島根県大田市波根町800番地3
TEL	0854-85-9310(代)
FAX	0854-85-9315

事業所	大原電子工業(株) 津山工場
住所	708-0871 岡山県津山市中島410番地
TEL	0868-28-0154
FAX	0868-28-0250

事業所	大原電子工業(株) 大原工場
住所	707-0415 岡山県美作市宮本48-1
TEL	0868-78-2370
FAX	0868-78-2823

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What should men think when they see wise magistrates and grave priests of justice with calm indifference causing a criminal to be dragged by their slow procedure to death; or when they see a judge, whilst a miserable wretch in the convulsions of his last agonies is awaiting the fatal blow, pass away[178] coldly and unfeelingly, perhaps even with a secret satisfaction in his authority, to enjoy the comforts and pleasures of life? ��Ah�� they will say, ��these laws are but the pretexts of force, and the studied cruel formalities of justice are but a conventional language, used for the purpose of immolating us with greater safety, like victims destined in sacrifice to the insatiable idol of tyranny. That assassination which they preach to us as so terrible a misdeed we see nevertheless employed by them without either scruple or passion. Let us profit by the example. A violent death seemed to us a terrible thing in the descriptions of it that were made to us, but we see it is a matter of a moment. How much less terrible will it be for a man who, not expecting it, is spared all that there is of painful in it.�� The reader of this treatise will perceive that I have omitted all reference to a certain class of crime, which has deluged Europe with human blood; a crime which raised those fatal piles, where living human bodies served as food for the flames, and where the blind multitude sought a pleasant spectacle and a sweet harmony from the low dull groans, emitted by wretched sufferers from volumes of black smoke, the smoke of human limbs, whilst their bones and still palpitating entrails were scorched and consumed by the flames. But reasonable men will see that the place, the age, and the subject suffer me not to inquire into the nature of such a crime. It would be too long and remote from my subject to show, how a perfect uniformity of thought ought, contrary to the practice of many countries, to be a necessity in a State; how opinions, which only differ by the most subtle and imperceptible degrees, and are altogether beyond the reach of human intelligence, can[232] yet convulse society, when one of them is not legally authorised in preference to the others; and how the nature of opinions is such, that, whilst some become clearer by virtue of their conflict and opposition, (those that are true floating and surviving, but those that are false sinking to oblivion,) others again, with no inherent self-support, require to be clothed with authority and power. Too long would it be to prove, that howsoever hateful may seem the government of force over human minds, with no other triumphs to boast of but dissimulation and debasement, and howsoever contrary it may seem to the spirit of gentleness and fraternity, commanded alike by reason and the authority we most venerate, it is yet necessary and indispensable. All this should be taken as clearly proved and conformable to the true interests of humanity, if there be anyone who, with recognised authority, acts accordingly. I speak only of crimes that spring from the nature of humanity and the social compact; not of sins, of which even the temporal punishments should be regulated by other principles than those of a narrow philosophy. There remain two questions for me to examine: the first, whether asylums of refuge are just, and whether international agreements of extradition are expedient or not. There should be no spot within the boundaries of any country independent of the laws. Every citizen should be followed by their power, as every substance is followed by its shadow. There is only a difference of degree between impunity and the right of asylum; and as the effective influence of punishment consists more in its inevitability than in its violence, asylums do more to invite to crimes than punishments do to deter from them. The multiplication of asylums is the formation of so many petty sovereignties; for where there are no laws to command, there it is easy for new laws, opposed to the general laws of a country, to be formed, and consequently for a spirit opposed to that of the whole collective social body to arise. All history shows that from asylums have issued great revolutions in States and in the opinions of mankind.

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